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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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| Freemasonry and the Theosophical Society |
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| …in an article appeared on the Masonic magazine Officinae (n. 4/11) titled ‘Helena Petrovna Blavatsky and the Theosophical Society’, the author sings the praises of the well known counter-initiatory association…don’t you agree with me in thinking that it goes a bit too far? M. |
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| Practical use of 1st and 2nd Ray |
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 | Esoterical meaning of the Three Classes of Learning |
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| It is a very delicate task to add notions to the ideas of a Master; I feel quite clearly the “karmic responsibility” of stating something in the name of the living Teaching. In order to “study” the subjects linked with the (real) Initiation, though, it is necessary “to add” new details all the time, but made up with ideas and not opinions. |
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| The lost Sacralization – Part 2 |
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| The Lion and the Tiger – Esoteric value of two of the Symbolic Animals.
The (lesser) Mysteries of modern Freemasonry are the exoteric manifestation of ancient mysteriosophical Schools that, in the East and then in the West, have descended amongst men to bring the sense of their initiatory ideas.
These ideas are in today’s Freemasonry less imperfect than those of their Adepts, which indeed pursue with tenacious imperfection their own inner perfection through Freemasonry.
Before seeking Ritual and initiatory perfection, it is necessary to face honestly and courageously a theme that appears laic and profane, where it is expressed perhaps one of the main imperfections of the present initiatory system. We must raise the ambiguity of the alleged universality that is in fact only partially true. |
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| To erect temples to virtue and dig dungeons for vices |
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| The Mason is told over and over again ‘to erect temples to virtue and dig dungeons for vices’.The gist of this metaphor is the invitation to ‘work for the benefit of the humankind by digging dungeons for ignorance’, which is the greatest vice of the man who opposes light... |
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 | Dante and the Fedeli d'Amore |
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The "Fedeli d'Amore" hid the principle of their soul in the shape of a woman.
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 | The Wave of Life and other principles of esoterical Phylosophy |
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