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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyones reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of Being.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the geometry of a method and its instruments. These instruments hide the virtues of the Initiates Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the geometry of a method and its instruments. These instruments hide the virtues of the Initiates Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Indra, the Yoga of synthesis |
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| A new Group is being created; they will develop a new yoga, with schools that will gradually replace both Raja and Bhakti Yoga.
The Yoga of synthesis hasnt been described yet. |
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| Imago Templi/ Book 5 - III part |
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The qualities of the Logoi in the Menorah (Part 1) In the Form of the Symbol the Truth is revealed The Monochord and the Harmony of the Spheres of the Pythagorean School.
The mind of man is not allowed to understand much of the (spiritual) qualities of the Seven Lives that rule the Solar System, represented in this great Luminary of the Temple. The reason is also that, as we have said before, every symbolism in the Temple is revealed by its exterior form, in the sense that it hides it twice.
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| Critical responsibility of initiatory praxis |
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 | Guenon, bishop of the Gnostic church |
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| I will quote hereafter some extracts from an article written by a Giuseppe Cosco, which has been submitted to me as a condemnation (!) and which I will use as a starting point to express some thoughts on the figure of Ren Guenon. |
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| The system of the three Circles |
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| Meritocracy as the only element for selection and advancement. The idea of a system for advancement based on three circles (or sensitivity levels) is not an invention, but a method of selection based on recognition used by the oldest initiatory schools. |
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| On Thought-Forms |
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| In this article we will talk about the elusive and paradoxical entities known as Thought-forms. Science cant deal with them because they cant be the object of experimental verification and it is not possible to deal with this topic from a purely intellectual point of view. Only the people who carry out a radical work on themselves can ask themselves if thought-forms really exist. We will analyze the relation between thought-forms, subtle bodies of man and prime Matter of the Alchemists; we will talk about the nature of maggots, shells and other invisible entities that man can feed or even equip with their own life through his psychic energies and finally, we will deal with the thought-forms created by a community of men, which are called Eggregore. |
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 | Evolution of the formal language |
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| It is certain that one of the characteristics of human language is that it transforms as time goes by; to follow its historical changes, though, is not sufficient to set up a definitive study. Psychology is not enough either to establish the historical principles of language. |
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