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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | New Era |
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| We have entered the 3rd Millennium accompanied by very meaningful signals; one of them involves the spreading of the initiatory education.
The method of service of the new era, which is always directed to the benefit of the humankind, remains focused on the Restoration of the Ancient Mysteries. |
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| Questions about Freemasonry |
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| What is Freemasonry? What are the goals of Freemasonry? Who can belong to Freemasonry? Is Freemasonry a secret association? Can Freemasonry be considered a religion? To my knowledge there are a ‘female’ and a ‘male’ Freemasonry; is this because the rites are different for men and women? Can Freemasonry be considered the same as a political party? Do Masonic Lodges commit sacrilegious acts? What are the reasons for such a hostile attitude from the Roman Church towards Freemasonry, which we don’t see in any other creed? |
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| ‘Disputationes’, logic and intuition |
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| When, among initiates, there is an exchange of fixed, and therefore unchangeable, principles, there cannot be a dispute, but only edification of ideas, where each initiate brings his own stone, sensitive and perceptive, angled by his own intellectual abilities. This building is the Temple , symbol of the search for knowledge and truth, which is the philosophical Abode of every initiate. |
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| Freemasonry and the Theosophical Society |
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| …in an article appeared on the Masonic magazine Officinae (n. 4/11) titled ‘Helena Petrovna Blavatsky and the Theosophical Society’, the author sings the praises of the well known counter-initiatory association…don’t you agree with me in thinking that it goes a bit too far? M. |
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| Realism of the initiatory Path |
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| : «B. Spinoza considered the idea in itself, without any relation to the person perceiving it, who should renounce any criterion of idealistic embellishment.»
Knowledge doesn’t know compromises; therefore the principles of emotion and devotion don’t belong to it. On the other hand, to know doesn’t mean exasperated rationality either, which makes man unable to perceive what animates (moving it) every living phenomenon.
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| The two faces of Masonry |
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| Why isn’t the true initiate scared of death? Why doesn’t he acknowledge its irreversibility? Because through three initiatory Arts, Ars Muratoria, Ars Regia and Ars Pontificia, the adept reaches and understands the immortal spirit of his interior aspects.
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| Freemasonry and superstition |
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