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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | The lost Word |
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| It is not the Word to be lost, but the ability to use the energy of its sound. |
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| The Journey through the Great Work /1.1 |
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Introduction – Pax et Cultura
«Civilization is the first manifestation of the real human quality in the animal-man, the first influence of the part, or spark, of the Soul imprisoned into the bonds of personality. Culture is the second stage that shows a higher degree of development of personality, the cultural, esthetical values and the gradual development of mind. Illumination is the third stage. The mind starts being gradually illuminated by the influence of the Soul.» |
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| The hexagram and the development of the triangles |
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| The hexagram is an ancient symbol also known as ‘King Solomon’s Clavicles’; it is a seal that opens many doors, more that we can imagine.
In the two overlapping triangles we recognize the synthetic symbol of a transcendent reality. There are many keys to its interpretation, and this is true for every symbol.
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 | From knowledge to mental liberation, stage 9 |
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| The living athanor – The principle of living ethics – Man’s components – Subsidiary athanors – Mental athanor – Dreams reveal the physical mind – Mind and superior mind.
Alchemy studies the energy of the matter.
Spiritual Alchemy studies the subtle energy of Man.
The alchemist transforms the substance of matter.
The spiritual alchemist transforms the substance by attracting subtle energy |
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| On metallic transmutation / 2 |
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The symbol of the sword – From the reality of Principles to the mirage of opinions – Transformation and Transmutation –
Initiatory modesty – Intellectual speculation – Flaming pentalpha
The initiatory principles of Freemasonry are universal, timeless, unchangeable and in their synthesis they lead to the sensitive contact with the Great Architect. But if those Principles are not known or applied,
the adept will reflect only his own personal qualities or characteristics of Freemasonry. It happens, then, that one believes that there are several types of Freemasonry, such as symbolic, speculative, ritual, initiatory, esoteric and exoteric, manifested and occult; in actual fact this is the result of a mirage.
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 | Groundlessness of the assumption of punishment and sanction |
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| ‘Evil’ is the reversal of truth, beauty and fairness. But, although reversed, evil has a trace of truth, fairness and beauty that it has distorted. They can be restored if the spark of truth, beauty and fairness is vivified so that, in the fragment of evil, it could prevail again.
The vivification of the spark held in every form of life is the sense of the consecration of elements.
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| The cause of Karma is imperfection and its goal is to correct it |
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| Imperfection exists because the constitutions of great spiritual realities, which can be found in a deformed shape in every phenomenon, are involved in the processes of evolutionary development of material manifestation. Until the spiritual entities that dominate every apparition will reach the stage of the «sublime control» on the substance of its material forms, men won’t be able to aspire to perfection. |
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