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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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 | The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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 | The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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 | Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Bad use of the Word |
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| [..] Dear Athos, when you say you believe that evil is ‘only an invention of man', which ‘part' of man are you thinking of? You say: ‘evil as we know it'... what do you mean? |
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 | Secrets and mysteries of the «B'nai B'rith» |
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| The most important Jewish international organization – The foundation – Forming cadres – Political influence of the “B’nai B’rith” – Current influence of the “B’nai B’rith” - The “B’nai B’rith” and Freemasonry – The rule of the secret – The cardinal of the “B’nai B’rith” – The B’nai B’rith” and communism – The B’nai B’rith” and Zionism – The B’nai B’rith” helps the recognition of Israel – the hardest task: to avoid assimilation – The regret for the ghetto and the dangers of emancipation – The “Anti-Defamation-League”: or the armed wing of the “B’nai B’rith” – The A.D.L. and private espionage in the USA – A book of condemnation |
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 | From knowledge to mental liberation, stage 2 |
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| «Know Thyself» was the warning written at the entrance of the Temple of Delphi. This is still a fundamentally important idea. The knowledge of ourselves starts with understanding what we think, what we think about ourselves and why. |
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 | The invisible geometries of the cathedrals |
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The Mysteries of the Masons /2
The first "invisible message" from the Cathedrals is given by the invisible geometries of their pediment. |
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 | Freedom of choice and free will |
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Although there is the common tendency to sum up the meanings of freedom of choice and free will and make their appearance similar, it is necessary to distinguish and separate the meanings of these two principles. Freedom of choice and free will are the result of two different levels of conscience, which should never be mixed or circumscribed within the same precept.
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 | The Heart of the world |
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| According to Guénon's writings (but not only them…) it is obvious, from his point of view, the existence of a ‘primordial tradition'. […] I think that primordial tradition exists and it has a meaning in the initiatory journey of those who want to free themselves. I don't think that this belief is in contrast with scientific laws and discoveries. |
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 | The ‘absolute truth' in man's dimension and the power of the word |
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| «My attention and reflection is indeed captured by another statement of yours: the human ability to link the word ‘true' to something. Who can define the quality of a ‘true' thing in such absolute terms and in what measure?» |
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