Soul
Esoteric philosophy teaches that everything lives and is conscious, but not that all life and consciousness are similar to those of human or even animal beings. Life we look upon as ‘the one form of existence’, manifesting in what is called matter; or, as in man, what, incorrectly separating them, we name Spirit, Soul, and Matter. Matter is the vehicle for the manifestation of soul on this plane of existence, and soul is the vehicle on a higher plane for the manifestation of spirit, and these three are a trinity synthesized by Life, which pervades them all. (SD I, p 49)
The spirit or monad always remains in its primeval purity whether in an animal or a man. But only the precipitations which accumulate from contact with other energies build individuality, or, if you prefer, a soul. (LHR I, p 380)
Kama, in connection with Manas (the astral body, in order that it be not confused with its etheric double, is often called ‘the lower astral’), or the spiritual soul of the spiritually developed man. Kama-Manas is a sort of bridge which connects the higher Manas with Kama-Rupa, thus connecting Manas and Form to make the Kana-Manas body, or human soul.
Hence, the true individuality of man is in his causal body, or spiritual soul, whereas his lower soul is his personality, i.e., the changing earthly manifestations. It is clear, then, that the soul is a growing concept and subject to changes.
Thus, the personal or lower ego, or human soul, consists of five principles; whereas the spirit, or higher Ego, the true individuality, or spiritual soul, forms a triad of the seventh, sixth, and fifth principles. (LHR I, pp 472-473)
Much has been said about the affinity of souls, but who knows and understands this truth in the full grandeur of immutable cosmic law? The Teaching says that people should unite according to the elements. Only parents who belong to the same elements can have balanced descendents. (LHR I, p 252)
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