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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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 | The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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 | The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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 | Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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 | Clothe the naked. Why? |
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 | The Middle Way |
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The ‘Middle Way’ is an aphorism used to represent the ‘tension thread’ caused by the superior Self (Ego) to push the physical conscience (personal identity, transitory personality) to find its Unity in spiritual communion again. The unity is built by the link (Bridge of conscience) between the physical and metaphysical aspects of the real identity of the human being, expressing once more its perfect composition. It then overcomes the primitive conflict between ‘spirit and matter’. |
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 | The difficult art of deciding |
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 | Arcane symbols – The Hexagram and the sephirothic scale |
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The Mysteries of the Masons /7
As for any other arcane, the interpretation of this sign depends upon the intuitiveness of the observer, in conformity with a scale of priorities like the one we mention on the first page of this work, formulated by Dante. |
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 | Reversal of roles in modern Freemasonry |
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"In all honesty I haven’t found satisfactory answers, if the goal is real initiation, which for me means ‘rebirth’, new man, loss of metals, at least partially. On the other hand, if the aim is more culture, the Masonic journey is fine, but it is not my main goal. Now I see in the various Masonic associations an almost generalized tendency to pure speculation and I wonder: will Freemasonry be able to give the necessary instruments to build the new man?" |
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 | Secret numbers in masonic catechisms |
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The religious feeling is a widespread aspect in every level of Freemasonry, in every office and ritual act. The presence of a religious soul can’t be ignored; on the contrary, it must be understood in its deepest aspects. We will complete the journey through the most representative symbols of Masonic religiosity, up to the numbers hidden in its symbols. |
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 | The initiation to women’s cults in the Mysteries of the ancient world /3 |
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So far we have talked more about what happened in the Greater Mysteries, neglecting the Lesser Mysteries, mentioning only that perhaps initiates had to stand four tests connected to the elements. A glimmer of light is offered us by the beautiful story of Cupid and Psyche, contained in Apuleius’ Golden Ass.
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