Welcome to Esonet.com-Selected Esotericism Readings
------| Inconsistency of virtual initiations || Imago Templi / 6.20 || The Journey through the Great Work /3.2 || The Journey through the Great Work /3.1 || Anamnesis of the inner reawakening || Imago Templi / 6.19 || Imago Templi / 6.18 || Carry the Teaching to the crossroad! || The Warrior unchanged in joy and in suffering |------
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Question & AnswerInconsistency of virtual initiations
... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.

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FreemasonryImago Templi / 6.20
The Number Ten, Harmony and the achievement of the complete state of ‘Being’.

With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.

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FreemasonryThe Journey through the Great Work /3.2
Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.

On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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FreemasonryThe Journey through the Great Work /3.1
Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.

When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization.
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Question & AnswerAnamnesis of the inner reawakening

... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.

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Question & AnswerFreemasonry and the Theosophical Society
…in an article appeared on the Masonic magazine Officinae (n. 4/11) titled ‘Helena Petrovna Blavatsky and the Theosophical Society’, the author sings the praises of the well known counter-initiatory association…don’t you agree with me in thinking that it goes a bit too far? M.
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Question & AnswerJealous deities
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Question & AnswerJesus and the moral precepts
Q: What is the esoteric meaning of Christ’s statement: ‘Shall the last be first and the first last’? Does the Karmic interpretation give a satisfactory answer? Are there any other interpretations? Thank you.
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Quattuor CoronatiWhat does “Quattuor Coronati” mean
The martyrdom of the Four Crowned – Sancti Quattuor Coronati – Esonet Project and Quattuor Coronati Each Masonic Communion constitutes a (unique) Quattuor Coronati Lodge or Sancti Quattuor Coronati, in order to promote initiatory research and culture…
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Question & AnswerThe six stages for the construction of the Antahkaran
Six phases and six evolutionary stages are necessary in order to build that “bridge of conscience” that creates the relation between the human Being that “aims” to the full liberation and illumination and his own spiritual Monad.
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Esotericism ReadingSymbolic language and initiatory growth
Symbolism in general and Masonic in particular, reaches us from a distantly ancient past; or, at least, this is what is continuously underlined in initiatory schools. Here, though, it is not a matter of believing or not to the fundamental precept of symbolic ancientness. Beyond any historical or scientific consideration, symbolism obviously appears very old.
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Question & AnswerDistinguishing between virtual representation and reality
Dear Athos, I must confess that I have often wondered where the Initiates were and are inside Freemasonry. I won’t deny that I feel like having a long sleep, but my ‘thirst’ is just as big, therefore, armed with patience, I continue my journey waiting to find the fountain where I could quench my thirst...I often wondered what real initiation was, I thought that before being initiated you must ‘Die’ and that the aspirant doesn’t ‘die’ only once. Perhaps the first ‘Death’ can be as heavy as a burden and as dark as the deepest night, then a tiny light breaks the darkness; the burden becomes as light as a feather and ‘Death’ is sweet and bright... P.
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