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 | Inconsistency of virtual initiations |
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... what I think, but that is my opinion, is that a true initiatory organization should never refuse the initiation to those who prove to be spiritually suitable to receive it only because they cannot afford the enrolment and a monthly fee that is beyond their possibilities. Not all initiatory organizations are the same. Fortunately there are some, in my experience, which are within everyone’s reach, rich and poor.
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 | Imago Templi / 6.20 |
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The Number Ten, Harmony and the achievement of the complete state of ‘Being’.
With this paragraph we enter the 3rd Level of interpretation, that of Initiate Master Builder.
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| The Journey through the Great Work /3.2 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
On the contrary of what we think, it is necessary to refuse and disown the exoteric isolation of the High ritual Chambers and to understand the invisible connections of the initiatory activities through which Esoteric Philosophy joins in the Scottish Pyramid the commitment of initiates of different levels and abilities.
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| The Journey through the Great Work /3.1 |
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Ars Muratoria describes in detail the ‘geometry’ of a method and its instruments. These instruments hide the virtues of the Initiate’s Psyche in the allegory.
When in the evolution of the Human Kingdom the air element of the thought got in contact with the fire element of the spirit, an aqueous and voluble element appeared in the lower levels of the mind; it still accompanies Personality up to its complete individualization. |
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| Anamnesis of the inner reawakening |
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... I wonder if being an initiate represents the "sine qua non" condition... or isn't it enough to have a pure and simple love for knowledge, beyond any material interest.
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| The Beauty in the eyes |
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 | Derrida and the essence of the ''female-truth'' |
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| On the contrary of other French philosophers, Jacques Derrida was influenced more by Heidegger than by Nietzsche. Derrida laid the bases for his deconstructionist analysis on the rocky Heideggerian meditations, re-interpreting the ontological referent of the German philosopher’s thought: the being. |
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| Priest exorcist and magician |
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| What is the difference between a priest exorcist and a magician? Some people say that they are the same thing for the purpose of the elimination of negativity...other people say that we need to go to the magician in cases of bad luck, whilst we need the priest in cases of paranormal phenomena (smell of rotten meat, unexplainable noises, presences, etc.)... Some magicians sustain the existence of spirits and demons; others also mention the negative energies of nature and macrocosm (which are not entities, but pure energies)...not to mention the Church, which says that magic is always an instrument of the devil...could you please answer these questions... I am keen on paranormal phenomena, but I am realizing that the more I try and enquiry on this subject the less I understand, because of the opposite opinions on the matter. |
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| Philosophia |
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| By studying the symbol of Philosophia, I gained the following teaching: Freemasonry’s aim consists essentially in reaching balance. |
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 | The Secrets of the Aura - Part one |
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| Using the Eastern and Western vision we intend to visit briefly the meanings of the aura, remembering that according to those principles, the conformation of the aura shows the state of health as well as the light of the intellect and the spirituality of human conscience. |
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| From knowledge to mental liberation, stage 3 |
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| It is important to master languages because they are the means used to express thoughts. They must be considered as a living expression of man. Man’s identity, as we said before, is not in the body but in his thoughts and it is expressed through words or codes, symbols, artistic deeds, conventions or praxis. |
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| Esoterical meaning of Dante’s Mountain |
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| In the Convivio, Tome II, Dante Alighieri wrote: « ...in every Work of Art there are always four meanings, the literal, the allegorical, the moral and the anagogical one (Greek anŕ-ago: to bring up).…» This criterion that sums up four ways of understanding an idea, gives shape to an ideal mountain to be climbed in order to reach the top and find the immaterial purity of the primogenial idea. |
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